"Fullness of Health", for me, my family and for the Land.

I am quite sure I have more people popping in to the farm over the weekend "just driving past" that I have at my house in Walmer. I think its fantastic. I think its curious. Its definitely something about the rural setting that reminds us about being civilised, about being friendly, about being helpful, about being neighbourly. This interests me.

I spent this morning with the chainsaw again. This time working along the stream, from the dam wall toward the Oak tree. Most of what I was cutting though was Ink Berry. I cuts very easily. The Idea is to cut a path so that I can run the temporary electric fence through as I have done elsewhere. Slowly, slowly, I am beginning to make the land accessible. Beginning to make it manageable, beginning to put myself into a position where I am able to help the land achieve the "fullness of it health".

I have set myself the objective of achieving the "fullest possible health" for this land. What does that even mean? Perhaps my objective for the land is the same as my objective for me and for my family. The fullest possible personal health. The fullest possible family health. "Health" is the correct term to use when setting an "Holistic Goal" for the land (as Alan Savory would suggest we do). "Health" instead of efficiency, or productivity, instead of profitability. "Health" because the land is a living system. It's an organism, really, and if it healthy it is much more likely to be to us, efficient, profitable and productive.

I did some work on the dam yesterday. Introducing a "collar"
I have posted a video here:




The basic idea is to draw the water into the overflow from a little bit below the surface so as not to drain the dam of its most oxegenated, warmed water. (or its duckweed) This simple device will make the dam healthier!

Time to knuckle down to work and have a braai.

(This column first appeared in the Weekend Post on 24 May 2014 - the thinking comes from Pebblespring though, so I thought I should post it here as well)

I was planning to write this column on Workers Day, but I was too busy working. Make no mistake, I took the public holiday. Like everybody else, I was out of the office, but I was physically working with my gumboots and my chainsaw, clearing alien vegetation that has come to clog up the dam and the stream. Call me crazy, but I love to do physical work. I love the feeling of using my muscles, my arms and my legs. I love the rhythm of thinking and doing. I love the feeling of physical exhaustion in the evening.  I love the supper time retelling of the achievements of the day and I Iove the deep satisfied sleep that follows it. ( especially remember the very satisfying time working with my late father on his wooden house in the forest)

 It seems strange to me therefore, that I have put so much time and effort in my life to ensure that I don’t have to do any physical work at all. My twelve years of schooling in maths, literature, history and science required no “doing”, no lifting or pushing. It did though; prepare me for another five years of study at University which would eventually deliver to me the degrees I required to become an Architect and be guaranteed of never having to push a wheel barrow, thrust a spade into the ground or cut firewood.

On leaving University, life as a young professional was clear, nobody ever handed out a rulebook, but the understanding was that we must put in time at the office to earn our money, but if we put in too much time we will break down, so we must take some of that money to buy “leisure”. That leisure must not involve doing anything productive or meaningful.  We may choose from a vast array on mindless sporting or cultural pursuits. We may participate or spectate. If the mindlessness of the leisure becomes unbearable, we may numb ourselves with alcohol, sugar or nicotine. This is just how it is.

I can see how in the headlong rush to get to the ‘top of my game” I have moved further and further in my career, away from actually doing any work. Like lifting a pencil, to sketch a chimney detail or calculating the fall and cover of a drainage installation. All of that is “outsourced”, because that is the law of competition and the law of competition says that, if I am an expert at running an architectural practice, I can’t be “wasting” my time actually being an Architect. I must spend my time delegating , checking what others have done, motivating, admonishing, fighting with debtors, apologising to creditors because that’s what we do when we get to the top of our game.

Does any of this ring true for you in your life? Perhaps, what each of us needs to do is sit back and look at the route we have walked to get where we are in our careers. Each of us needs to get down and do the dirty work of thinking through how we have been conditioned to look down on anyone doing physical work. Even in our homes, when we can’t resist the instinct to get our hands in the soil that we are married to, we make every attempt to dress up our gardening activities as “leisure”. We call gardening a “hobby”; we don’t call it “work”. When we can absolutely not resist the instinct to grow fruit and vegetables, a productive pursuit, we hide these away in the back yard. 

So, what I am doing in my life about my dysfunctional relationship with work? I suppose, I am slowly beginning to participate, wherever I can, in actually doing stuff. I am also looking for family traditions and practices that involve real work, even if it just taking the time to cook the mother’s day meal.  Some families in our region are fortunate to belong to a tradition where work is still honoured. If you drive through the streets of New Brighton or NU 7, on any given Saturday you will find clan groups participating in “Imisibenzi” (literally translated as “works”). These traditional functions mark a range of special occasions, but what is interesting, is that everybody attending the function, works. From the slaughtering of the beast, to the processing of the meat to the brewing of the beer and the peeling of the carrots. Hosts and guests work together. Honouring tradition and honouring the idea of work and how it is in fact not separate from leisure. To a lesser degree, but not entirely dissimilar, on any given Sunday in the suburban backyards of Summerstrand and Sherwood we find  family groups around the braai, spicing the meat, turning it on the flames. The hosts and the guests working together, some in the kitchen with the potato salad and toasted sandwiches and others outside with the chops and the wors. These are important traditions to hold onto, where the tendency is toward the American situation where 43% of all meals are no longer prepared at home and where work is generally regarded as something you sell in exchange for cash.

So more and more I come to see that any activity that helps me understand that work is not separate from leisure and that work is more than just a commodity for sale, is where I want to be spending my time.

In fact, I think I am going to braai tonight. It’s the least I can do!

The Margins

The Dam is settling down nicely after removing silt a few weeks ago.

I spent a great day out at Pebblespring. The morning was really beautiful after the rain yesterday. The skies were clear and there was a kind of silence that sounds different to there just being no noise. I did some work preparing pasture on the road side of the stream. The grazing is good there, but in order to run the temporary electric fence there, some work needed doing in clearing a new path through the forest. I am careful when cutting a new path to only cut alien invasive trees. In fact most of the bush in that area is Port Jackson, with a bit of Poplar thrown in, but there is a surprising amount of indigenous stuff fighting its way through. My objective is to help get this indigenous bush back on its feet.

In the afternoon the whole family came out. We made a braai. It was great. But now I am back home. Had my shower, now drinking my coffee, also great.

I was reading Wendell Berry's "Unsettling of America" this morning. The chapter spoke of marginal land and how much marginal land is abandoned in the US because it is just not profitable for big "Agribusiness" to work it property.

Pebblespring is like that. Abandoned, when we found it, not farmed for so many years because, its marginal. The slopes are too steep and the marsh to wet for big equipment. And its too small to make sense as a significant " Agri Investment', But perhaps, if I am running an experiment here, one of the things I am looking for an answer to is:

Is there something useful, beneficial and sustainable that can be done with Marginal land like this?

But there are other questions:

• Can I support my family on a piece of land like Pebblespring?
• Can I carry on my career as an architect and make a success of Pebblespring?
• Is there enough time for both?
• Can I really make my family comfortable off the grid?
• Can I support and enhance bi-diversity while still making the landscape productive?

These questions float through my mind as I wield the chainsaw in the forest or drag branches to the heap. I think about many things. I think about what the land must have looked like long ago. Before the Dutch came. Was it all forest or what there some grassland? My neighbours speak about elephant bones they have dug up on their land. It must have been vibrant and diverse. What did the Dutch farmers (and the Irish after them) do? Did they cut the  forest for timber, did they just burn it for pasture? How did the Khoi Khoi pastoralists use the land? How did they interact with the forest? Did they burn for pasture? I am interested in all of this, because I am still trying to formulate the picture in my mind of what I am trying to direct, to steward Pebblespring to become. Like the artist of a giant landscape painting or a landscape sculpture, except this is  a living sculpture, an edible landscape, a practical beneficial landscape, but a landscape which holds and captures the mystery of beauty.

The real pleasure of physical work

It was my first day back at work today after a four day long weekend which started with "Workers day on Thursday 1 May. I spent much of my worker's day weekend working. Physical work, cutting trees, hauling branches, digging, holes, building fences and fixing quad bikes. Physical work is for me a kind of meditation. I am sure that's not the right term, but its something that is good for me. It makes me feel alive and somehow "in touch". Working outside, with the land and the forest has a very different feeling to "working" at my desk in the office, where I am invariably, writing or designing, or delegating or managing or strategising or cajoling or apologising or berating. In fact I am no longer sure that "working" is the correct term for what I do in the office, or for what millions of white collar workers do around the world in offices just like mine every day. There is such a disconnectedness between my actions in my office and anything actually getting done physically in the real world. So much of the office energy goes toward complying with government and bureaucracy. So much energy goes into delegating what I have been tasked with to someone who will delegate to still someone else who will delegate to someone else. So much energy we put in to avoid doing any real work. Years and years of study and building our careers to be sure that we are as far as possible away from being called upon to do any physical work, and for what? Because when I am there, on the ground, wrestling the chainsaw or hammering the nail or straining the wire, it is glorious, it is satisfying
and I am in a place that I want to be.

Is it just me?

160 cc Susuki Quadrunner helping out with some fence poles.

The right tools obviously make things a little easier.

Dam and Damn Aliens.

I am still a bit upset about the three cattle we lost. I know I could have avoided it. The spray I got from the vet, really cleared up this ticks on the remaining three and they are looking much better.

We had the TLB (tractor, loader backhoe) out again yesterday. Doing some more work on clearing alien vegetation on and around the dam wall, which now doubles as the access route.  Basically what we are doing is removing poplars and inkberry  that are growing into the dam. Problem is, we made more progress than we thought we would yesterday and about a metre of wet material was added to the dam wall over about a 15 m length. That depth of material will take a while to dry out, so we cant drive on it yet. No big deal, except, I had parked my car at the cottage and now cant get it out. I had to phone Hlubi to come and pick us up and take us home.

Perhaps the route will be dry enough by Tuesday. When I checked it today, it was sill so muddy, that I couldn't walk over it. Its like sinking sand in places. I am sure though it will be OK once it dries. We excavated the same soil last time and it dried out OK for us to drive on.

I have been spending my mornings for the last few days reading Wendell Berry's "Unsettling of America". What he says really resonated with me and plays over in my mind. Even when I was working with the dam wall yesterday I was reflecting on what Berry speaks of as a "nurturing" spirit as opposed to the spirit of conquest. I can see what we are doing at Pebblespring seeks to nurture, but when we bring heavy machinery on site, it is nerve racking. Perhaps it feels to close to "Conquest". This property has been so badly neglected. It has gone to ruin. If the idea is that we nurture it in order that is can, in return, provide for us, then we will have to begin with some drastic "surgery"  But what I call drastic is nowhere near what my neighbours are advising "bulldoze the whole thing flat", "burn it all down". 

There is a gentle, more nurturing way. I will find it.

Death and Destruction

I have delayed writing this post. Its been too painful.

Three cattle are dead. Tick born disease perhaps. Inkberry poisoning, also a possibility. I had to go out of town last weekend. I left on Friday. When I came back on Tuesday, they were dead.

I am devastated by this failure. I know all the rhymes about how we learn from failing, Its just that it feels so bad. It feels so discouraging .It brings everything into question. It brings my dream of this farm into question. I know it shouldn't. I know I should just shrug it off, but I am just telling you how I feel. I know that I am not ready to bring animals onto the farm, I know I am not ready to but the farm I know things are too hectic with work and with family. I know all of this, but I also know that the only way to make this happen is to make it happen.

But maybe this is what this blog is about: Communicating the real struggle that it is to transition to some kind of agrarian reality. Showing that its not all about strolling in the forest and singing songs by the camp fire at night.

Its real and it gets nasty!

The Old Oak Tree

There is an old Oak Tree toward the east of the dam. It is in thick bush. I cut my way through to it yesterday. I had found it before, some months ago, when walking a different route. My neighbour, Gavin Flanagan told me some months ago that there was an old Oak Tree, he told me there were springs and a "well" I set out to find all of those and I did. But having a closer look at the tree I see that it is not very healthy.Some of the big branches seem dead. Others have broken off. There are leaves growing off one of the big branches, but not vigorously. I see some places where there is rot in the trunk and in other places I notice the tell tales marks of wood boring insects.

 So I am trying to find out what can be done to help this tree. Any clever people reading this know what to do? What kind of insect is likely to be boring into the trunk? Is there a safe method to get rid of them? Are there environmental changes I can make? (getting more light on the trunk, getting more cross wind?)

I measured the circumference at 2.3 metres. I have read somewhere that a very rough estimate of an English Oak's age would be one year for every 25 mm of trunk circumference. Our estimate therefore is that the tree is 92 years old, having started growing in 1922.

I am interested because I really like trees and because I am am interested in anything that tells the story of the farm, the various chapters of its history. This is part of the appeal of the site. Its like a journey of discovery, unravelling a mystery.